So I was reading about
bridges earlier today, which might sound a little strange, but as you can
probably imagine, bridges are pretty interesting. For example, did you know
that the oldest standing bridge in the world was constructed in 605 AD in
China? It’s an arched stone bridge that is still used today. And did you know
that most bridges are designed using complex equations that have to do with
compression and tension? Imagine taking a pink eraser and placing it between
your thumb and first finger. Squeeze your thumb and first finger together
gently. The eraser will flex downward into a “U” shape. This is the same shape
that bridges will make when a car drives across the top of the bridge; the
upper side of the bridge is compressed while underneath, the bridge is under
tension.
So why was I reading about
bridges? Well, when Dirk writes sermons he always collects about a million
factoids about the text and culture. And then he has time to share a tiny bit
of his reading with us during a sermon, and the rest gets packed away for another
day. Dirk will sometimes share these factoids with me throughout the week, and
recently he mentioned that some theologians and historians speculate that God
chose the land of Israel to be “his” land because it connected two important
continents during the earliest days: Africa and Asia. So by claiming that
central land, God was able to reach the most people with his message of grace.
Eventually, as we heard on Sunday, the people stop listening to God and they stop
sharing his grace with others, and they are taken into captivity for 70 years
in Babylonia under Nebuchadnezzar. After Nebuchadnezzar’s death, the Babylonian
Empire, once the greatest empire in the world, falls into decline. The Medes
and the Persians conquer the Babylonians, and while the Israelites have more
than 400 years of foreign rule ahead of them, King Cyrus of Persia does allow
the Israelites to rebuild the temple that Nebuchadnezzar destroyed.
Typically, when one culture
invaded and took over another, the defeated culture would be totally destroyed.
And the Babylonians destroyed culture better than any other army. By the time the
Persian king Cyrus allows Zerubbabel to lead the Israelites back to Jerusalem,
only a remnant of Israel desired to go. The rest had turned away from God. The
homogenization of all peoples from Babylonian to Persian to Greek and eventually
to Roman is so complete that by the time Jesus is born, the entire world, it
seems, is Roman. One language, one emperor, one culture. Many scholars believe
that just as God chose the land of Israel because it served as a “bridge”
between two continents, God sent Jesus at just the right time because the
people needed a permanent bridge between heaven and earth. In only 70 years of
Babylonian exile, many Israelites turned away from God to a pagan religion.
After several hundred more years, the world was more uniformly pagan than ever
before. Rome was everything, and Roman gods were everything to those who lived
in Rome. Many generations would pass before Constantine would convert to
Christianity in the early 300s AD and in the meantime the Romans continued to
perform horrific feats to please their many gods. If ever there was a time for
a savior and for grace, this was it.
So Christ enters the Roman
world with a message of grace and love. He bridges the gap between depravity
and holiness and brings the possibility of hope to a desperate world. And then,
after a brief ministry, he leaves his disciples with instructions to do exactly
that: to bring the possibility of hope to a desperate world. The task of
today’s Christian, then, is to figure out exactly how we are to become the
bridge that connects the people in our spheres with the almighty creator. What
specific actions do we engage to pave a way for Christ to enter into the life
of one who chases chaotically after any source of happiness? How do we share
the truth of the gospel in a way that opens eyes and hearts? It might be coffee
and a conversation or a note, but it might also be a facebook status or a
tweet. In a time when the world is so desperate once again for the smallest
amount of grace, it’s up to us to make grace abundant. And time isn’t exactly
on our side, is it? Think about the ways and the places where you personally
have the greatest influence and pray about a way to leverage that influence for
Christ. For many of us, our greatest public presence is in social media. Every
time you send an update into the electronic world through Instagram or Twitter,
hundreds (thousands?) of people see your name and the attached message. Pray
about ways that you and I can be a light into darkness and a bridge between
grace and this fallen world.
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