[The Midweek Encounter is a ministry of Encounter Church in Kentwood, MI. These posts are reflections on Sunday's message, which can be heard here each week: http://myencounterchurch.org/#/messages-media]
Like some of you, I grew up in an old church adorned with stained glass windows and wooden pews. The kind of church you might see in movies or on TV. My childhood church first organized in September of 1879, almost 130 years ago, and we worshiped every Sunday morning and evening with an organ, hymns (songs), and a pastor who wore a long robe. At that church we often sang a song called “It is Well with My Soul,” which has become one of those long-enduring songs of the faith, perhaps because of its haunting beauty, but certainly also because of the history behind the song itself.
Like some of you, I grew up in an old church adorned with stained glass windows and wooden pews. The kind of church you might see in movies or on TV. My childhood church first organized in September of 1879, almost 130 years ago, and we worshiped every Sunday morning and evening with an organ, hymns (songs), and a pastor who wore a long robe. At that church we often sang a song called “It is Well with My Soul,” which has become one of those long-enduring songs of the faith, perhaps because of its haunting beauty, but certainly also because of the history behind the song itself.
“It is Well
with My Soul” was written by Horatio Spafford in 1876, only three years before
my childhood church started worshipping. I imagine them singing that song when
it was first released, as we might sing a United or Elevation Worship song,
standing to sing, perhaps without instrumental accompaniment. The words echo
through the wooden church structure in careful harmony.
Spafford, the song-writer, suffered
through immense pain in his life, too much pain for most of us to understand.
His 2-year-old child died in the mid-1800s, and then he lost his fortune in the
Great Chicago Fire of 1871. Later, while crossing the Atlantic Ocean, the ship
carrying his wife and four daughters sank, and all four of his daughters
drowned at sea. Only his wife survived. It was in that terrible place, as
Horatio Spafford crossed the Atlantic by himself, traveling to meet his wife,
having five children now deceased and his business in ruins, that Spafford
wrote the famous words of “It is Well with my Soul.” Some of the most memorable
lines for me are these:
“And
Lord, haste the day when my faith shall be sight,
The
clouds be rolled back as a scroll;
The
trump shall resound, and the Lord shall descend,
Even
so, it is well with my soul.”
Legend has it that Spafford wrote
the lyrics to the hymn while traveling over the same spot where the ship
carrying his wife and daughters sank, and both the original manuscript of the song
and Spafford’s personal writings still exist today: “On Thursday last we passed
over the spot where she went down in mid-ocean, the water three miles deep. But
I do not think of our dear ones there. They are safe, folded, the dear lambs,
and there, before long, shall we be too. In the meantime, thanks to God, we
have an opportunity to serve and praise him for his love and mercy to us and
ours. I will praise him while I have by being. May we each one arise, leave
all, and follow him.”
What I find
most remarkable about both the hymn and Spafford’s personal writing is the
attention to the need for a resurrection. Perhaps he, more than almost any of
us, understood the need not for a rescuer, but for a death and resurrection.
After all, Spafford eventually lost 6 of his children, and what could a rescue
offer to him? I think about these families living in the late 1800s, before the
medical intervention we now enjoy and I think, what good would a rescue be now
to families who already buried their children? No, what these Christians
realized is that they didn’t need a rescuer, they needed a resurrection.
Probably one
of the most significant differences between Spafford and me is that Spafford
clearly attended carefully, every single day, to his faith. It has become too
easy for me, in my modern, busy, convenient life, to allow my faith life to
cruise on autopilot for a day. Or a week. Or a month. But Stafford calls us to reflect
on God’s mercy even in this time of great suffering, invoking biblical language
of walking by faith rather than by sight, and of dying to ourselves in order to
follow after Christ. I can’t think of too many times that I willingly died to
myself in this past week, which probably means that I’m still trying to be the
rescuer of my own life, rather than acknowledging my need for a resurrection.
At bedtimes
my kids will sometimes talk about death. They talk about how they don’t want to
die, and how they certainly don’t want people they love to die. I don’t want
any of us to die, either, but I do understand more clearly now, as an adult,
the language of faith becoming sight, and the peace that will come with the
true resurrection. There are so many patterns and behaviors that I know I
should lay down, and yet, they continue to rule over me. And so my prayer for
all of us is Spafford’s prayer: That we may recognize our need for a
resurrection, that one day our faith will become sight, and that in the meantime,
we will leave behind all and follow after Christ.
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